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2011-03-21 17:06

中国唯一的古堡教堂 -----山西晋城市泽州县大箕古堡•圣母玫瑰堂
Yang zhongyi Priest
山西晋城市泽州县大箕古堡•圣母玫瑰堂,始建于1904年,为欧式教堂与晋商古堡两种建筑风格的结合体,中国唯一 的古堡教堂 。一百年来 ,战争 与 暴力在它的周围连绵不断的发生,它遍历政权交替,自身身份也数次改变,83岁的杨忠义神父不离不弃,坚守50年。
Shanxi 晋城市 泽州县 omi the castle dates from the virgin, 1904 to a continental church and the dealer the two style of architecture, a combination of china's only the church. a hundred years of war and violence it further. it traverses regime, its own identity, several times change, aged 83 杨忠义 the priest does not, by 50 years.
这座城堡承载着西方宗教在中国的生存状态,暴风骤雨沉淀下来,不过就是些每人每日的平淡时光。在这个与政治无关的地方,那股来自罗马的精神力量惯穿始终,其实无论是一座古堡,还是一个人,在这百年沧桑中的坚强与隐忍,都一样。
The castle bears western religions in china's survival is the state of the storm, but it was some day in each time. in this has nothing to do with politics, the spiritual power come from rome to wear remained, but it is a castle, a person, in this century's strong and keep calm, the same.
天主教教堂建筑与全国范围的同类建筑相比,在建筑方面没有有卓越之处,对但对于的城市文化历史,它承载了一定的史实信息,尤其是反映了近代建筑史的信息及保护资料。
The catholic church building and the scope of the building, construction of a brilliant, but the cultural history of the city, it bears a historical information, especially the history of modern information and protection of information.
因此,而从中西文化交流来讲,地方建筑文化与西方宗教文化交融。由此可知华传教活动的热情,以及他们在华传教方面所下的投注是相当的大的。
Therefore, from the chinese and western cultures, local cultural and religious buildings in the western cultures. thus, the enthusiasm of the mission activities in china, and their mission on the play is rather large.
他们可以说是东西方历史与文化的先驱者,他们把东方和西方、中华文化与文艺复兴的西欧文化、悠久辉煌的中国文明与欧洲世界连接起来,成为东西文化真正的交流者和推动者。
They can be said to be history and culture 先驱者 east and west, east and west, the chinese culture and the renaissance of western culture, a splendid chinese civilization and the world to become a true culture of communication and the facilitator.
 一:中国现存的原汁原味的欧式城堡式天主教堂,小寨教堂能够经历百年沧桑屹然不倒,整个围墙以巨石为依托用石块向两边扩散而建,石块垒叠严密,坚固无比。建筑风格独特,教堂、房舍浑然一体,教堂矗立在一小山巅上,俯视这小镇一年年的变化。小镇一片繁荣而教堂年代久远。徘徊于古教堂的青石小道.轻轻推开教堂虚掩的大门,庭院深深幽静悄无声。
one: the existing archetypal european castle in the catholic church, the church to stand firmly century, the whole wall with a stone to stone to rely on non-proliferation is built of stone, entrenched. the unique style, chapel, houses and unity, the church stands on a small the mountain, overlooking the town. the town a year of prosperity and the church. in an ancient church aoishi the path. Gently open the door and the deep rosy and quiet.

二:泽州县大箕古堡•圣母玫瑰堂。教堂拉丁十字型平面,砖石结构;面积有3000平方米。罗马式建筑风格的城堡式天主教堂。1900年光绪26年,因为发生教难,由山西长治教区的荷兰籍文神甫和艾神甫避难来到大箕镇. 2年后教难平息,1902年就选址购地开始建设. 当地一官宦出资, 一百多年了,这个教堂保存完好,文革过后,至今仍在使用中。
Two : omi the castle rose. the church hall of the latin plane, brick structures ; area will have square meter. roman style of building castles in the catholic church. the young emperor 26 in 1900 years of teaching, because there is, by shanxi changzhi the parish priest and the dutch immigrant asylum to omi town. 2 years after the hard, and is addressing 1902年 construction began. local expense of a hundred years, the church to preserve intact and the cultural revolution, Still in use.

三:今年已82岁高龄的神父杨忠义1928年出生于晋城。1949年在北京西什库大教堂学习,精通拉丁文。1956年毕业于北京神学院回到晋城,开始劳动生产32年。1988年改革开放后,才来到教堂做正职神甫没有工资,生活来源就是教民们在弥撒上的捐赠。因杨忠义神父年事已高,并任晋城政协委员,现在国家每年补助5000元生活费。
This year three : 82 years of the 1928 jincheng Yang zhongyi Priest was born in beijing. in 1949 the little library of the study is well grounded in latin. in 1956 was graduated from beijing college jincheng and began to 32 years working production .1988 years of reform and opening up, went to church no masamoto priest wages, income is the congregation in the mass of donations by faithful the young age, and the cppcc national committee, jincheng now the $5,000 a year of living.

四:城堡长约100米,宽约40米,建设于明末清初,300年前晋商古堡,古堡残余城墙与门楼,100年前在古堡之上再建教堂。约有400年历史.1840年,天主教传入晋城城关。大箕天主教堂建筑风格独特,从远处登高观望,宛若一艘威武雄壮、整装待发的航船,正翘首昂视,即将驶入波涛汹涌的大海。它一直自己静静的散发着自己的神秘气质。
Four : the castle is about 100 meters wide and about 40 metres, the construction of 1900, 300 years ago, the old castle, the remnants of the wall and gate, 100 years ago, in the castle above build a church. about 400 years ago. 1840, catholic incoming jincheng . omi roman catholic cathedral style of architecture, from the heights and looked like a crossbow, , when the ships are expensive, is through the rough sea. it has been calm himself with its own mystery.
 五:圣母玫瑰堂前的玫瑰花,温柔带刺的花朵象征着平静而骄傲的尊严不容侵犯。圣母玫瑰堂这个名字注定与战争脱不开关系。中世纪的宗教战争中,天主教军队将一场胜利归结为圣母的帮助,封其为胜利之母,后来认为名字过于暴力,就由教宗格列高利改为“玫瑰之母”小寨教堂的源头是那场教难,战争在这教堂身上连绵不休地发生着,却只是轻轻擦过。
Five : roses before the hall rose and tender flowers as a symbol of peace and dignity of pride. the roses in the name is bound up with war. a medieval religious war, the catholic the army will be a victory of the mother's help, as the mother of success that name, but too violent, "rose by 's mother." the little castle the source is the teaching difficult,War in the church body stretching from there, only gently brushing.
 六:荷兰神父设计了一口钟,大小比例,铜多少,锡多少都经过仔细计算,非常讲究。据说那钟声,能翻过大箕到上后都能听得到。.每天中午12点准时打钟,3.3.3.9.的比例敲打。一共18次。内部悬挂一口老钟(文化大革命时被拿去大练钢铁了). 钟楼高18米,1988年重修文革时被毁坏的尖顶。
Six : the priest a clock, the size scale, copper, how much are careful calculations, very nice. it is said that, omi to be turned on you can hear a noon on time. bell, 3.3.3.9.. in the proportion of the 18 times suspended. within the old clock ( cultural revolution was to play a big steel ) tower of 18 meters high. in 1988 to repair the cultural revolution was the pinnacle.

七:教堂正门入口直看过去尽头就是祭台,在教堂的正面,祭台右侧就是钟楼, 教堂内座位有200个最高峰时是圣诞节,能够挤满300多人.教堂内部共有12根红色的柱子.柱子底座是可爱的动物雕塑石础,柱与地面的衔接部分,和柱组成完整房柱。兔子还有兽的动物形象.教堂柱头采用欧式古典风格式样,现在涂上了油漆掩盖了华丽的本质。
Seven : the church's main entrance and looked at the end of the dais. in the face to the right side is inside the church tower and seats 200 highest peak at christmas, with more than 300. the interior 12 a red pillars. the base of the statues and stone animals, a preliminary to the ground, and the next part of the integrity of the room. the rabbit was still a beast of animals. the stigma the european classical style and it's a paint covered the essence.

八:杨忠义神父经历过20年的劳改,那时候他就是 “牛鬼社神”的神,必须挂牌子扫大街。后来做会计帮大家计工分。因为他是村里人敬重的文化人。他的眼里没有愁苦老人那种特有的阴霾很亮。他至今还记得那一心想嫁给他的姑娘,神父是要全心全意奉献给天主,不能结婚,没有家庭,教会就是他的家,但是最终还是没有娶她。直至她的去世,他是主持葬礼的人。
Eight :Yang zhongyi Priest of the experienced 20 years of prisoners, when he is the "ox ghosts the" god, which must be hung over the street. then do you account for 计工. because he is the village of men of letters. his eyes very old man is the characteristic of the fog is very bright. he still remember that was going to marry him, the priest is to give wholehearted dedication to the lord, to get married, no family, the church is his home, but did not marry her. Until her death, he is at a funeral.
 九:城堡是方圆几公里的制高点,透过城墙望出去视野开阔,城墙上隔着几米就是一个炮眼。城墙上那些仅可以容纳两三人蜷曲的小窑洞,在抗战时期保护了无数留下来的老人和小孩。最危险的一次,日本人攻到了古堡的门口危难时刻,如同一场仪式般,荷兰神父穿上做弥撒的特殊服装,拿上枪从古堡大门走出去平静的望着那一队日本兵。对崎之后他们选择撤退。
Nine : castle there are several kilometers high wall and looked out of perspective, the wall by a few meters a fired. the wall in the only one position for two or three small cave in the war of resistance to the protection of the old man and boy. the most dangerous one time, the japanese lead to the castle gate in the dangers, as a ceremony, the priest wore a mass of the costumes, and took the gun from the castle gate went out and looked at the japanese soldier.

十:杨忠义神父设计的那幅壁画:一块平坦的巨石漂浮在海上,迎着红日,小寨教堂就建在一块巨石上,像一个隐喻。由于爆晒颜色已经褪去,左上角有一行拉丁文隐约可辨,“TU ES PETRUE”你就像那磐石。我再给你说:你是伯多禄(磐石),在着磐石上,我要建立我的教会,阴间的门决不能战胜她。------新约,玛窦福音16章18节。
Ten : Yang zhongyi Priest of the design of the macabre :A piece of flat floating in the sea, rocks in the sun, the little castle the church was built in a huge rock, as a metaphor. as a colour has faded out, the upper left corner is a line of latin make up, "tu es petrue" do you like the rocks. i'll give you say you are: rock, in a rock, and i want to build my church, the gates of hades not prevail over her. the new testament, ma aren chapter 16 18 section.
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