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中国教堂印象   [精华]
拼音方案


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顶~

泵房


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顶~


tietie2005


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Churches of Singapore

1-St Andrews Cathedral

Saint Andrew's Cathedral at 11 St Andrew's Road, is an Anglican Cathedral, located next to the City Hall MRT. Named after the Patron Saint of Scotland, it is the oldest Anglican House of worship in Singapore. It was designed by Lt-Col. Ronald Macpherson, with detailed work done by John Bennet and construction by Indian convict labourers.

2-Armenian Church

Armenian Church of St. Gregory the Illuminator, SingaporeThe Assomption Catholic Church, Talat Yai, Mueang Phuket 83000 The land of Christian Orthodox Church in Phuket, Talang District Soi Nanai Seventh Day Adventist Church, 4/6 Moo 3, Thepkrasattri Road, Tambon Rasada, Phuket
83000. (076) 212-386 Hope of Chalong Church Chalong, Mueang Hope of Phuket International Church, Ko Kaeo, Mueang Phuket, 83000 Cherngtalay Church, 48/92 Moo 4, Cherngtalay, Amphur Talang, Phuket 83110. Phone: Zion Church of Phuket, Chalong, Mueang Phuket, Phuket 83130, 83130, Thailand‎ Phuket Christian Centre, 74/123 Phunphon Road, Phuket Town, Phuket 83000. Phone: 246380,

3-thedral of the Good Shepherd

The Armenian Apostolic Church of St Gregory the Illuminator, is in the central district, located at Hill Street and bounded by Armenian Street and High Street. It was built by G. D Coleman in 1835, making it the oldest church building in Singapore. It was gazetted as a national monument on 6 July 1973. Although a small community, the Armenians were able to procure land early for the building of this classical structure.The Cathedral of the Good Shepherd, stands at the junction of Queen Street and Bras Basah Road. It is the earliest Catholic church in Singapore and is today the seat of the Roman Catholic Archdiocese and Archbishop. The foundation stone for the Cathedral was laid on 18 June 1843 and construction was completed by 1847.A national monument, tastefully lit up every night

4-t Joseph's Church

In 1825, Father Francisco da Silva e Maia founded the Portuguese Mission on the site where St. Joseph's Church now stands. The church lays claim to being the first place of Catholic worship in Singapore. Opened in 1912 and replacing the old church building, this architectural marvel is structured in the form of a Latin cross and boasts beautifully crafted stained glass windows. St Joseph's Church was gazetted as a conservation building in 1993.
4-t Theresa's Church

5-ampong Kapor Methodist Church

by RafflesCityIt all began in November 1890, in the downstairs study room of the Deaconess Home in Sophia Room. Upon request, Miss Sophia Blackmore, missionary to Singapore, started a Sunday Malay language worship service. The little group included 25 "native" girls from the mission hostel, boys from Epworth Home and Malay-speaking Christian workers from the neaby Mission Press and the 2 missionaries.

7-rchard Road Presbyterian Church

by RafflesCityThe Orchard Road Presbyterian Church, a.k.a. Greja Kechil and the Scots Church, is the earliest Presbyterian church in Singapore. It currently runs services in multiple languages.The East India Company contributed $250 towards a building which became the Mission Chapel. A sizeable proportion of Scots had been worshipping there, thus the Mission Chapel was nicknamed the "Scots Church". In 1822, a meeting was held amongst them with the objective of forming the first local Presbyterian congregation but it was not realised until 1856, when the Rev Thomas McKenzie Fraser arrived in Singapore.

8-ormer Convent of the Holy Infant Jesus

Church in the cityCHIJmes in Victoria Street began as the Convent of the Holy Infant Jesus, established in 1852, initially as an orphanage then later as a school for girls. It stands today as a commercial site, but its chapel and adjoining intricately carved buildings have been preserved.

9-hurch of the Nativity of the Blessed Virgin Mary

Church of Our Lady of LourdesChurch Of Our Lady Of Lourdes 50 Ban San Street, 188690 +65 6294 0624 ‎The Church of our Lady of Lourdes, at Ophir Road, was built in 1888 by father Joachim Alexander Marie Meneuvrier. Located near Serangoon Road, this Roman Catholic church was originally meant for Indian Catholics, particularly the Tamils, but it now caters to Catholics of all races. It is named after the Church of our Lady of Lourdes, located at Lourdes, France. 10-hurch of St Peter and St PaulThe Church of Saints Peter and Paul was built in 1870. Located on Queen Street, the church is historically associated with the growth of the Chinese Catholic community in Singapore. Besides funding from the French Catholic community, the local Chinese Catholics also contributed to the church's establishment. The church was gazetted as a national monument in 2003.

10-esley Methodist Church

Methodism in Singapore began in early 1885, after the arrival of the Reverend William Fitzjones Oldham (b.1854 - d.1937) who became the first resident Methodist missionary. The first worship services were held at the Town Hall (today's Victoria Memorial Hall) and the Christian Institute (at the corner of Waterloo Street and Middle Road, the building still stands today!) until December 1885. This English Church, as it was then called, had its first chapel at Coleman Street, which was dedicated on 15 December 1886. The congregation expanded over the years, and in 1907, Singapore Government granted a 3,530 sq m site at Fort Canning for a new Church. The first worship service at this new Methodist Episcopal Church was held on Christmas Day 1908, and on 4 February 1909, it was dedicated by its Singapore founder, the Reverend Oldham, now Bishop William F. Oldham. On 7 January 1910, the church was renamed Wesley Methodist Church after John Wesley, the founder of Methodism.

11-Prinsep Street Presbyterian Church
Prinsep Street Presbyterian Church 77 Prinsep Street, 188649 +65 6337 0595 ‎The Prinsep Street Presbyterian Church (Chinese微笑 is a Presbyterian church in Singapore. It is located at Prinsep Street in the Rochor Planning Area, within the Central Area in Singapore's central business district. The present church was constructed in 1930. Founded in 1843, it was then known as the Malay Chapel. It was the first Straits Chinese church in Singapore. The chapel was ... - (GNU Free Documentation License)



夏宫的斑马


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一座荒废的教堂:



tietie2005


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中国唯一的古堡教堂
-----山西晋城市泽州县大箕古堡•圣母玫瑰堂

Yang zhongyi Priest

山西晋城市泽州县大箕古堡•圣母玫瑰堂,始建于1904年,为欧式教堂与晋商古堡两种建筑风格的结合体,中国唯一 的古堡教堂 。一百年来 ,战争 与 暴力在它的周围连绵不断的发生,它遍历政权交替,自身身份也数次改变,83岁的杨忠义神父不离不弃,坚守50年。

Shanxi 晋城市 泽州县 omi the castle dates from the virgin, 1904 to a continental church and the dealer the two style of architecture, a combination of china's only the church. a hundred years of war and violence it further. it traverses regime, its own identity, several times change, aged 83 杨忠义 the priest does not, by 50 years.

这座城堡承载着西方宗教在中国的生存状态,暴风骤雨沉淀下来,不过就是些每人每日的平淡时光。在这个与政治无关的地方,那股来自罗马的精神力量惯穿始终,其实无论是一座古堡,还是一个人,在这百年沧桑中的坚强与隐忍,都一样。

The castle bears western religions in china's survival is the state of the storm, but it was some day in each time. in this has nothing to do with politics, the spiritual power come from rome to wear remained, but it is a castle, a person, in this century's strong and keep calm, the same.

天主教教堂建筑与全国范围的同类建筑相比,在建筑方面没有有卓越之处,对但对于的城市文化历史,它承载了一定的史实信息,尤其是反映了近代建筑史的信息及保护资料。

The catholic church building and the scope of the building, construction of a brilliant, but the cultural history of the city, it bears a historical information, especially the history of modern information and protection of information.

因此,而从中西文化交流来讲,地方建筑文化与西方宗教文化交融。由此可知华传教活动的热情,以及他们在华传教方面所下的投注是相当的大的。

Therefore, from the chinese and western cultures, local cultural and religious buildings in the western cultures. thus, the enthusiasm of the mission activities in china, and their mission on the play is rather large.

他们可以说是东西方历史与文化的先驱者,他们把东方和西方、中华文化与文艺复兴的西欧文化、悠久辉煌的中国文明与欧洲世界连接起来,成为东西文化真正的交流者和推动者。

They can be said to be history and culture 先驱者 east and west, east and west, the chinese culture and the renaissance of western culture, a splendid chinese civilization and the world to become a true culture of communication and the facilitator.



一:中国现存的原汁原味的欧式城堡式天主教堂,小寨教堂能够经历百年沧桑屹然不倒,整个围墙以巨石为依托用石块向两边扩散而建,石块垒叠严密,坚固无比。建筑风格独特,教堂、房舍浑然一体,教堂矗立在一小山巅上,俯视这小镇一年年的变化。小镇一片繁荣而教堂年代久远。徘徊于古教堂的青石小道.轻轻推开教堂虚掩的大门,庭院深深幽静悄无声。

one: the existing archetypal european castle in the catholic church, the church to stand firmly century, the whole wall with a stone to stone to rely on non-proliferation is built of stone, entrenched. the unique style, chapel, houses and unity, the church stands on a small the mountain, overlooking the town. the town a year of prosperity and the church. in an ancient church aoishi the path. Gently open the door and the deep rosy and quiet.



二:泽州县大箕古堡•圣母玫瑰堂。教堂拉丁十字型平面,砖石结构;面积有3000平方米。罗马式建筑风格的城堡式天主教堂。1900年光绪26年,因为发生教难,由山西长治教区的荷兰籍文神甫和艾神甫避难来到大箕镇. 2年后教难平息,1902年就选址购地开始建设. 当地一官宦出资, 一百多年了,这个教堂保存完好,文革过后,至今仍在使用中。

Two : omi the castle rose. the church hall of the latin plane, brick structures ; area will have square meter. roman style of building castles in the catholic church. the young emperor 26 in 1900 years of teaching, because there is, by shanxi changzhi the parish priest and the dutch immigrant asylum to omi town. 2 years after the hard, and is addressing 1902年 construction began. local expense of a hundred years, the church to preserve intact and the cultural revolution, Still in use.



三:今年已82岁高龄的神父杨忠义1928年出生于晋城。1949年在北京西什库大教堂学习,精通拉丁文。1956年毕业于北京神学院回到晋城,开始劳动生产32年。1988年改革开放后,才来到教堂做正职神甫没有工资,生活来源就是教民们在弥撒上的捐赠。因杨忠义神父年事已高,并任晋城政协委员,现在国家每年补助5000元生活费。

This year three : 82 years of the 1928 jincheng Yang zhongyi Priest was born in beijing. in 1949 the little library of the study is well grounded in latin. in 1956 was graduated from beijing college jincheng and began to 32 years working production .1988 years of reform and opening up, went to church no masamoto priest wages, income is the congregation in the mass of donations by faithful the young age, and the cppcc national committee, jincheng now the $5,000 a year of living.



四:城堡长约100米,宽约40米,建设于明末清初,300年前晋商古堡,古堡残余城墙与门楼,100年前在古堡之上再建教堂。约有400年历史.1840年,天主教传入晋城城关。大箕天主教堂建筑风格独特,从远处登高观望,宛若一艘威武雄壮、整装待发的航船,正翘首昂视,即将驶入波涛汹涌的大海。它一直自己静静的散发着自己的神秘气质。

Four : the castle is about 100 meters wide and about 40 metres, the construction of 1900, 300 years ago, the old castle, the remnants of the wall and gate, 100 years ago, in the castle above build a church. about 400 years ago. 1840, catholic incoming jincheng . omi roman catholic cathedral style of architecture, from the heights and looked like a crossbow, , when the ships are expensive, is through the rough sea. it has been calm himself with its own mystery.



五:圣母玫瑰堂前的玫瑰花,温柔带刺的花朵象征着平静而骄傲的尊严不容侵犯。圣母玫瑰堂这个名字注定与战争脱不开关系。中世纪的宗教战争中,天主教军队将一场胜利归结为圣母的帮助,封其为胜利之母,后来认为名字过于暴力,就由教宗格列高利改为“玫瑰之母”小寨教堂的源头是那场教难,战争在这教堂身上连绵不休地发生着,却只是轻轻擦过。

Five : roses before the hall rose and tender flowers as a symbol of peace and dignity of pride. the roses in the name is bound up with war. a medieval religious war, the catholic the army will be a victory of the mother's help, as the mother of success that name, but too violent, "rose by 's mother." the little castle the source is the teaching difficult,War in the church body stretching from there, only gently brushing.



六:荷兰神父设计了一口钟,大小比例,铜多少,锡多少都经过仔细计算,非常讲究。据说那钟声,能翻过大箕到上后都能听得到。.每天中午12点准时打钟,3.3.3.9.的比例敲打。一共18次。内部悬挂一口老钟(文化大革命时被拿去大练钢铁了). 钟楼高18米,1988年重修文革时被毁坏的尖顶。

Six : the priest a clock, the size scale, copper, how much are careful calculations, very nice. it is said that, omi to be turned on you can hear a noon on time. bell, 3.3.3.9.. in the proportion of the 18 times suspended. within the old clock ( cultural revolution was to play a big steel ) tower of 18 meters high. in 1988 to repair the cultural revolution was the pinnacle.



七:教堂正门入口直看过去尽头就是祭台,在教堂的正面,祭台右侧就是钟楼, 教堂内座位有200个最高峰时是圣诞节,能够挤满300多人.教堂内部共有12根红色的柱子.柱子底座是可爱的动物雕塑石础,柱与地面的衔接部分,和柱组成完整房柱。兔子还有兽的动物形象.教堂柱头采用欧式古典风格式样,现在涂上了油漆掩盖了华丽的本质。

Seven : the church's main entrance and looked at the end of the dais. in the face to the right side is inside the church tower and seats 200 highest peak at christmas, with more than 300. the interior 12 a red pillars. the base of the statues and stone animals, a preliminary to the ground, and the next part of the integrity of the room. the rabbit was still a beast of animals. the stigma the european classical style and it's a paint covered the essence.



八:杨忠义神父经历过20年的劳改,那时候他就是 “牛鬼社神”的神,必须挂牌子扫大街。后来做会计帮大家计工分。因为他是村里人敬重的文化人。他的眼里没有愁苦老人那种特有的阴霾很亮。他至今还记得那一心想嫁给他的姑娘,神父是要全心全意奉献给天主,不能结婚,没有家庭,教会就是他的家,但是最终还是没有娶她。直至她的去世,他是主持葬礼的人。

Eight :Yang zhongyi Priest of the experienced 20 years of prisoners, when he is the "ox ghosts the" god, which must be hung over the street. then do you account for 计工. because he is the village of men of letters. his eyes very old man is the characteristic of the fog is very bright. he still remember that was going to marry him, the priest is to give wholehearted dedication to the lord, to get married, no family, the church is his home, but did not marry her. Until her death, he is at a funeral.



九:城堡是方圆几公里的制高点,透过城墙望出去视野开阔,城墙上隔着几米就是一个炮眼。城墙上那些仅可以容纳两三人蜷曲的小窑洞,在抗战时期保护了无数留下来的老人和小孩。最危险的一次,日本人攻到了古堡的门口危难时刻,如同一场仪式般,荷兰神父穿上做弥撒的特殊服装,拿上枪从古堡大门走出去平静的望着那一队日本兵。对崎之后他们选择撤退。

Nine : castle there are several kilometers high wall and looked out of perspective, the wall by a few meters a fired. the wall in the only one position for two or three small cave in the war of resistance to the protection of the old man and boy. the most dangerous one time, the japanese lead to the castle gate in the dangers, as a ceremony, the priest wore a mass of the costumes, and took the gun from the castle gate went out and looked at the japanese soldier.




十:杨忠义神父设计的那幅壁画:一块平坦的巨石漂浮在海上,迎着红日,小寨教堂就建在一块巨石上,像一个隐喻。由于爆晒颜色已经褪去,左上角有一行拉丁文隐约可辨,“TU ES PETRUE”你就像那磐石。我再给你说:你是伯多禄(磐石),在着磐石上,我要建立我的教会,阴间的门决不能战胜她。------新约,玛窦福音16章18节。

Ten : Yang zhongyi Priest of the design of the macabre :A piece of flat floating in the sea, rocks in the sun, the little castle the church was built in a huge rock, as a metaphor. as a colour has faded out, the upper left corner is a line of latin make up, "tu es petrue" do you like the rocks. i'll give you say you are: rock, in a rock, and i want to build my church, the gates of hades not prevail over her. the new testament, ma aren chapter 16 18 section.


kingdrower


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2011-03-22 16:40 查看他的注册信息   查看他的Blog 给他发送悄悄话 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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谢谢楼主,写了这么多有用的资料

LesPaul


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哈尔滨呼兰圣母圣心教堂







节点大样


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顶~
很齐全~
细部拍得好~
环境反映得充分~


tietie2005


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2011-04-22 15:43 查看他的注册信息   查看他的Blog 给他发送悄悄话 发送email给 tietie2005 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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中国最小的教堂
面积也就10来平方米
第二次来到这里,感觉很舒服

澳门文物保护单位
亚太区旅游协会的文物建筑再利用评比中获得优异奖
教堂内有精致的圣雅各布伯雕像以及圣母花地玛、伊莎贝皇后的瓷砖图像。据说,圣雅各布伯是澳门的军事保卫者,他经常在城内巡逻以致靴上沾满泥污,有一名士兵专责为雕像的靴子作清洁。若这名士兵忘了抹靴,便会被圣像的佩剑敲头示警。圣地牙哥炮台是位于澳门民国大马路,内港的入口处,是澳门旧日军事防卫系统的一部份,就在著名风景区西湾的末尾,面临十字门江口,扼澳门内港咽喉,是保卫西岸的前哨,形势最为险要。 1981年古堡垒改为五星级酒店,并在在过去,圣地牙哥炮台与大炮台和东望洋炮台组成一道坚固的外围军事防线。













tietie2005


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澳门教堂印象 7月出版























樱花洒


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做教堂改造课题前要是能看完这篇,应该能收获颇丰啊。

tietie2005


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中山基督教堂迦南园

中山难得的老建筑,虽然主体建筑保存的完好,但是内部和外部已经改得面目全非,墙体的外立面贴面瓷砖。钟楼的钟没有了,教堂的窗户被改成普通的长方形,一楼精美的石柱子被砖墙覆盖,分割成几个小房间。看情况是可以恢复原状的。

1890年,美国三藩市华侨林敏良回乡探亲,知石岐只在下基有安立甘教堂(即圣公会)。林在美国三藩市经商,已在美以美会领受水礼,为人正直,信仰敬虔并热心事奉,关怀家乡,见此情况乃回美国,将全家大小六口迁返鳌溪,将先祖遗下家地与英国循道会合作建教堂,附设益知小学,由林义务主持,并聘廖旭明负责学校。圣餐及水礼初由英国循道会传教士英惠霖每半年来一次,后由潘察理、柏香利、陶佐治等英国牧师及华人牧师刘霞川负责。循道会先后派传道刘星南、靳荣谱来协助。后来因有十多人信教,林敏良将小鳌溪住宅后屋地献出建新堂。
1902年新堂落成,林认为中国教会不宜依赖外国差会,应谋自立。乃向华侨发动捐款,林本人先捐出一百大洋为倡导。
1914年,信徒群向循道会教区要求,封立林为牧师,得同意在广州增沙卫斯理会教堂(循道会)由张楚贤、黎伯廉等牧师数人组成牧师团按林为牧师。

林敏良受封为牧师后,更积极进行自立工作,向英国循道会提出要求,将鳌溪教会契据发还,被拒绝,当时林亦因教堂在小鳌溪村尾,地方偏僻,将来无大发展,乃与信徒磋商建新堂,并得到广州华人美以美会(即广州的锡安堂)支持,在鳌溪信徒选八人为建堂董事,林为总理,林即与乡中父老商量,购得名晏山尾“长生会”地三华亩,用山坭高建教堂,全部费用为白银一万八千多,大部份是林本人承担,其余是华侨支持。教堂除两层钢筋水泥瓦面结构的礼拜堂外,侧有两层高的洋房宿舍一座,用为男女传道宿舍。

1920年动工,一年完成,称为“香山镇美以美自理会”。教堂落成时,林聘请著名奋兴布道家宋尚节博士来开“培灵奋兴会”。参与聚会的有来自广州、佛山、顺德、南海和四邑等地信徒数百人,部份在夜间散会后到石岐及附近农村借宿,部份在堂内椅过夜,是中山教会有史以来最盛大的“培灵退修会”。

当时是由美以美会周荃馨牧师介绍由暹罗(即现在的泰国)归来的传道人黄植生夫妇任传道及学校教师职,林为牧师。

由于社会治安不宁,匪徒结队成群晚上洗劫及掳人勒索,匪帮曾扬言要将林掳走,林的长子林齐恩在港经商,为安全计要举家迁至香港,林担心教会,先想将堂交与循道会接办遭拒绝,后得美以美会周荃馨承担,鳌溪堂乃成为广州锡安堂支堂,林迁香港退休,后逝世。美以美会加入中华基督教会时鳌溪堂隶属广东协会第十区会。

黄植生夫妇到任后,在教堂园地种植荔枝树,使成为园林式教堂,并续办小学,学校于抗战时缺经费停办。当时因鳌溪是石岐郊区,位于五桂山边缘,教堂钟楼又有十字架,不少群众为避空袭及沦陷时逃避日军屠杀曾到此避难,黄亦得国际救济机构拨来麦米、麦糠及衣物以帮助。抗战后学校无恢复,黄妻蔡翊明受中山县长张惠长的妻聘为石岐一间小学校长。教堂楼下由其女黄毓灵为产科诊所。经济困难的群众或伤病者,黄父女亦帮以医药或收容留医,群众关系甚好。黄妻逝世后,其女黄毓灵约于1956年左右申请往港,诊所停办,因黄植生在鳌溪数十年深得群众好评,故曾当选多届中山县人民代表。

抗日战争时,信徒多迁往别处,教务在抗战后已成为家庭聚会形式,1958年人民公社化,教堂为长江公社使用,后又转为公社卫生院,文革时黄先迁入鳌溪村,后往南朗其幼女处,教堂多年失修,瓦面破烂已成危房,宿舍由长江电话所改为平房使用,围墙门窗破烂不堪,楼下曾一度为生产队蘑菇房。1980年政府落实宗教政策,教堂归还中山教会时已成废墟。

1982年香港播道会信徒到长江度假村,郑振雄先生约石岐李护法牧师往会见,途经鳌溪,李邀请郑先生前往视察,先生见园内环境幽雅又有果树,建议修建,得曾昭文夫妇、余瑞馨等捐资支持进行,初拟用为教会老人安享之所,后考虑鳌溪既无市、无邮局更无医院,一旦老人有事难以护理,加上经费问题,乃改为提供国内外教会人士借用开会退修园地,改名为:中山市基督教会迦南园。落成后除中山教会用为会议场所,还办了“义工培训班”、“退修会”并接待本省及港澳教会人士开会退修,在促进与各地信徒团契交通,友好来往方面起很大作用。
1992年,林中翘先生投资开办嘉华电子城时,他知道了教会的需要,出资支持装修教堂,使教堂外墙贴上瓷砖。又得到林先生支持,使鳌溪村委同意将教堂前的1.65亩土地低价转让给我们,用于修建篮球场和活动室















yangyueli


发贴: 79
2011-12-06 19:55 查看他的注册信息   查看他的Blog 给他发送悄悄话 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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太漂亮了啦

tietie2005


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2012-02-08 18:05 查看他的注册信息   查看他的Blog 给他发送悄悄话 发送email给 tietie2005 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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澳门唯一不对外开放的教堂
聖家辣堂
位於聖羅撒女子中學內,原址在中學與聖家辣修院之間,即南灣街與水坑尾街交界處,《澳門紀略》稱該堂為“尼寺”。建於1633~1634年間,即聖家辣會修女第一次從菲律賓到達澳門時。1640年,由於修女們都是西班牙人,故被逐出澳門。該堂曾先後兩次遭火災,1936年重建成今日規模。



菜鸟建筑师


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2012-02-15 10:17 查看他的注册信息   查看他的Blog 给他发送悄悄话 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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谢楼主,收益了!长知识了

点烟


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2012-02-23 13:57 查看他的注册信息   查看他的Blog 给他发送悄悄话 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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顶!!!............

xing卡农


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2012-02-25 09:52 查看他的注册信息   查看他的Blog 给他发送悄悄话 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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的确很美,长见识了!!!灰常谢谢楼主。。。。

nana0mika


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2012-08-21 09:30 查看他的注册信息   查看他的Blog 给他发送悄悄话 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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济南洪楼大教堂


lubindzt89


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2012-09-03 13:49 查看他的注册信息   查看他的Blog 给他发送悄悄话 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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看到很多漂亮的照片,真心受教了,O(∩_∩)O~
在此想请教楼主一些关于教堂建筑的问题。
一般传统教堂的钟楼是不是应该在大空间正后面,而大空间两侧有2个高高的塔楼。
假如教堂的钟楼的构件全是矩形,那么塔楼有没有可能有圆柱体的构件或者穹顶。(我说的是青阳县教堂,我不知道为啥上传不了图片,提示我文件类型不正确)


tietie2005


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2012-09-23 14:28 查看他的注册信息   查看他的Blog 给他发送悄悄话 发送email给 tietie2005 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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你好
教堂的钟楼位置通常出现在6个地方
1.教堂正立面的左面
2.教堂正立面的右面
3.教堂正立面的中间顶部
4.教堂后方的左面
5.教堂后方的右面
6.教堂的正中间顶部

根据教堂的风格和制式不同,钟楼的位置也没有规定一定要在正后方的。
另外你所说的塔楼构件或穹顶的问题

因为我没有实地考察过
实在给不了建设性的意见


dangning2012


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2012-09-28 08:16 查看他的注册信息   查看他的Blog 给他发送悄悄话 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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好图。。。。。

tietie2005


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2012-11-16 08:44 查看他的注册信息   查看他的Blog 给他发送悄悄话 发送email给 tietie2005 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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由法国驻广州领事馆主办的
《筑/迹 陈小铁摄影作品展》
《French church inchina--Marco chen.s photo Exhibition》
主 题:法式教堂建筑在中国
展 馆:逵园艺术馆
开幕式:2012年11月29日开幕式下午2.30分
展 期:2012年11月19日至12月13日
地 址:广州市越秀区恤孤院路9号(***三大会址正对面)
停 车:***三大会址旁有停车场
地 铁:一号线东山口站A出口 署前路--庙前直接街--恤孤院路

直线距离600米,步行约10分钟


杨战飞


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2012-11-16 13:54 查看他的注册信息   查看他的Blog 给他发送悄悄话 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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janvier wrote:
强烈期待具体的图文~~
“看教堂何必到欧洲”,这么说似乎有些过了,不过我大概明白你的意思,意在强调中国也有灿烂的基督教建筑遗产,但从这些建筑产生的种种背景来看,毕竟不能和西欧中古时代的罗曼哥特同日而语,不过就像你说的那样,它们“在中国表现出特别的一面”,期待ing, 加油^_^

说的太好了。 有一些人只是知道 批评别人的观点,且不说楼主对不对,自己对不对,总是把自己当大神!鄙视那群人


tears


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2015-04-07 16:13 查看他的注册信息   查看他的Blog 给他发送悄悄话 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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不错的专题。

tietie2005


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2015-04-07 19:09 查看他的注册信息   查看他的Blog 给他发送悄悄话 发送email给 tietie2005 引用并回帖 搜索他发表的帖子 复制到剪贴板. 
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陕西凤翔县西大街65号天主堂,圣诞节前夕专程飞到陕西拍摄这座最具有中国特色的教堂,这座教堂是80年代改革开放以后建设的,具有明显时代特征,也代表着乡村信众心中对于上帝的空间无限想象,由于审美以及物料的限制,各种雕像和元素的堆砌,在我看来更像是艺术品,因为这一切都是真诚的表达。这将是我的教堂拍摄专题中重要的一页。



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